I discuss the third and fourth vows of the Fourfold Bodhisattva Vow, about entering all Dharma Gates and embodying the unsurpassed Buddha Way. For some of us, these seem less accessible and relevant than the first two, about freeing all beings and ending all delusions. I talk about what the third and fourth vows mean and why making them is valuable to our practice.
This is episode two in my series on the Fourfold Bodhisattva Vow (also called the Four Great Bodhisattva Vows). In the first episode of the series (216), I discussed the spirit of the bodhisattva vows in general, and then when into detail about the first vow about saving all beings. In this episode I will explore the second vow about ending all delusions.
In this episode I review the meaning of the Fourfold Bodhisattva Vow, and then explore the first of the vows in detail: Beings are numberless, I vow to free them. What does it mean to free beings, and what does it mean to our practice that we vow to free every last one of an infinite number of beings? In the next couple episodes I will similarly explore the second, third, and fourth vows.
From the time of the Buddha, Buddhists have spent time contemplating impermanence – often by deliberately meditating on their own mortality and eventual death. This practice isn’t for everyone, but it can help motivate us stay motivated to practice, focus on our deepest aspirations, take responsibility for our karma, maintain equanimity, and remember the preciousness of this moment. It can also lead to profound insights about the nature of the self.
Offering you another episode on zazen risks me repeating myself, but I don’t think it hurts to offer a fresh new talk on zazen periodically. The practice – while profoundly simple – also can be frustratingly elusive. What are you supposed to do during zazen, anyway? We’re told to just sit, and then allow thoughts to come and go, neither chasing them nor pushing them away. Is that it? In this episode I explore exactly what we’re supposed to be doing in zazen, and how to know if we’re doing it correctly.
The core teaching of Zen is that understanding the true nature of self is of the utmost importance to living a life that is liberated, compassionate, generous, wise, and skillful. Mindful examination of a subject like the self classically involves something akin to deconstruction; once we recognize the component parts of something, our sense of it as monolithic thing or force is undermined. I parse “the self” into six aspects, and discuss how each relates to our practice.
When we play wholeheartedly, we engage the world with energy, joy, lightheartedness, and enthusiasm, welcoming challenge and enjoying our activity for its own sake. We rarely have the same attitude toward our work, responsibilities, difficulties, or even our Buddhist practice. What if we did? Zen Master Hongzhi suggests a playful attitude might actually be an enlightened one.
Uchiyama Roshi’s Opening the Hand of Thought is a great book for the beginner as well as the advanced practitioner of Zen. Uchiyama manages to balance philosophical discussion of the most challenging Zen topics – the nature of zazen, and awakening to universal self – with a compassionate, down-to-earth, creative (and sometimes humorous) style that makes you think, “I just might get it this time!”
This book is a treasure in that it collects in one place the essential subjects and themes of Kyogen Carlson’s teaching, which remains faithful to his Soto Zen lineage through Roshi Jiyu Kennett but reflects Kyogen’s ability to express the Dharma in a down-to-earth, inviting, but nonetheless challenging way.
In this episode I review Issho Fujita’s Polishing a Tile. This is far and away my favorite book on zazen of all time, and it covers other essential aspects of Zen practice as well. This book isn’t available as a hard copy, although I wish it was! However, you can access a pdf online in a number of places.
How can practice help us deal with the strong negative emotions we experience in difficult times, such as anger, hatred, fear, or despair? Fortunately, Buddhist practice is a powerful way to decrease our pain, agitation, reactivity, and preoccupation no matter what difficulties we’re facing, whether the challenges are in our personal lives or out in the world. I talk about nine benefits of Buddhist practice that are especially helpful when you’re facing difficult times.
In the last episode, I talked about the new phenomenon of a virtual space for practice, including its merits and benefits. In this episode, I talk about the merits of practicing in a “Dirt Zendo” – a physical practice space, in-the-flesh. I then describe, at Bright Way Zen, we are attempting to create a sense of Sangha that connects and includes anyone who practices with us, regardless of whether they participate in-the-flesh, online (in our Cloud Zendo), or both.
