250 – In Zazen We Stop Imposing Ourselves on the World and Meet It Instead

250 – In Zazen We Stop Imposing Ourselves on the World and Meet It Instead

In zazen we stop imposing ourselves on the world either through our habitual thinking or through any effort to control or judge our meditative experience. Only then can we meet the world us it is unfolding around, within, and through us – but this meeting requires energy and participation. This episode addresses the two essential aspects of zazen practice: What we are not doing, and what we are doing. Both are equally important and both are easily misunderstood.

Recommended Episodes on Zazen

Recommended Episodes on Zazen

Your chosen form of meditation may be what I call “Directed Effort” meditation, or “Letting Go” meditation (I discuss Directed Effort versus letting go in Episodes 83 and 84: Two Paths to Meditative Concentration: Directed Effort Versus Letting Go – Part 1 and Part 2). In either case, you may find some useful tips in Episodes 184 and 185: 14 Ways to Enliven Your Zazen. When my zazen gets dull, lazy, restless, or distracted, these are the ways I try to engage my meditation more wholeheartedly.

244 – Zazen as a Religious Act

244 – Zazen as a Religious Act

Seated Zen meditation – zazen – is less like the meditative practices of many other spiritual traditions, and more like prayer in theistic traditions. This is not because we believe in God (although we might), but because zazen can be seen as a “religious” act – if we define religion in one of the ways philosopher William James offered, as “our total response to life.”

214 – How Do You DO Zazen, Anyway?

214 – How Do You DO Zazen, Anyway?

Offering you another episode on zazen risks me repeating myself, but I don’t think it hurts to offer a fresh new talk on zazen periodically. The practice – while profoundly simple – also can be frustratingly elusive. What are you supposed to do during zazen, anyway? We’re told to just sit, and then allow thoughts to come and go, neither chasing them nor pushing them away. Is that it? In this episode I explore exactly what we’re supposed to be doing in zazen, and how to know if we’re doing it correctly.

250 – In Zazen We Stop Imposing Ourselves on the World and Meet It Instead

194 – Pain in Meditation 2: Adjustments to Posture and When to Tolerate Discomfort

This is episode 2 in my discussion of physical discomfort in seated meditation. I discuss how to do it with a minimum of discomfort, including tips on spinal position and different kinds of meditation equipment. I try to call attention to specific practices that lead to discomfort or pain, and what the alternatives are. Because it’s rare to be able to meditate entirely without pain, I talk about when to tolerate pain, and when to adjust your meditation posture instead. Finally, I’ll share some options for you if seated meditation is not possible.

193 – Pain in Meditation 1: Why the Seated Posture?

193 – Pain in Meditation 1: Why the Seated Posture?

Many – if not most – meditators experience physical discomfort during seated meditation. This discomfort ranges from restlessness to severe pain. It’s worth exploring how to sit more comfortably, because otherwise you might be inclined to fidget when you sit, to sit less, or even to stop doing seated meditation entirely. In this episode I talk about why the seated meditation posture is so important, despite its tendency to cause some measure of discomfort. I also discuss the idea that mind and body are not separate, and in what way our discomfort always has both a physical and a psychological component.

185 – 14 Ways to Enliven Your Zazen – Part 2

185 – 14 Ways to Enliven Your Zazen – Part 2

As I discussed in the last episode, if our zazen (seated meditation) practice is shikantaza, or just sitting, it can be difficult to remain wholehearted and attentive. I share nine more ways to enliven your zazen without employing methods that introduce dualism and struggle into your sitting. See Episode 184 for why this is important, and for my first five approaches.

184 – 14 Ways to Enliven Your Zazen – Part 1

184 – 14 Ways to Enliven Your Zazen – Part 1

When we sit zazen, it can be difficult to remain wholehearted and attentive. Because of the momentum of habit energy, we get wrapped up in thoughts about the past and future, or we fall asleep, fantasize, or brood in worry or negative judgements. Our meditative practice (zazen) gives us nothing to concentrate on, nothing to do, so how can we enliven our zazen? In this episode I’ll discuss how to avoid duality and struggle in our zazen, and why we want to do so. Then I’ll share five ways to enliven your zazen. In the next episode I’ll describe nine more approaches, so you’ll have a nice repertoire of methods and may end up with some ideas of your own.

172 – The Profound and Difficult Practice of Putting Everything Down

172 – The Profound and Difficult Practice of Putting Everything Down

Putting everything down is what we do in meditation and when we’re practicing mindfulness in daily life. Caught up in things like worry, excitement, or anger, we often find it nearly impossible to put things down, but it is essential we create time and space to do so. It can help to remember that Zen practice is about getting comfortable repeatedly putting things down, picking them back up, putting them down, and picking them up.

159 – Active Receptivity in Zazen: Surrounded by a Symphony

159 – Active Receptivity in Zazen: Surrounded by a Symphony

Active receptivity is what we’re aiming to cultivate in zazen, and in the rest of our practice. Despite the emphasis on what we’re NOT doing in zazen, it should lively and energetic activity, not passive. Think of putting aside your physical and mental activities in order to become incredibly quiet and receptive. Shhh! What’s that? It’s like we’re surrounded by the music of a whole symphony that we usually can’t even hear because of our internal and external chatter.

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