284 – Reflections on Continuous Practice and Dogen’s “Gyoji” (2 of 2)

284 – Reflections on Continuous Practice and Dogen’s “Gyoji” (2 of 2)

It’s challenging to make our Dharma practice continuous – maintaining awareness and appropriate conduct each moment of our lives. In his essay Gyoji, or “Continuous Practice,” Zen Master Dogen doesn’t offer practical tips for mindfulness and pure conduct in everyday life, but instead challenges our limited ideas about what practice is. In this episode (part 2), I continue discussing four points I think Dogen makes about Gyoji.

284 – Reflections on Continuous Practice and Dogen’s “Gyoji” (2 of 2)

283 – Reflections on Continuous Practice and Dogen’s “Gyoji” (1 of 2)

Our goal in practice is to live in accord with the truth, or the Dharma – not only while sitting in meditation or studying Buddhism, but every moment of our lives. In other words, we strive to make our practice continuous. It can be extremely challenging to maintain mindfulness and good behavior all the time. How can we make our practice more continuous? Not surprisingly, in his essay “Gyoji,” or Continuous Practice, Dogen does not give us practical tips but instead challenges our limited ideas about what practice is.

272 – Keizan’s Denkoroku Chapter 3: Ananda and the Flagpole

272 – Keizan’s Denkoroku Chapter 3: Ananda and the Flagpole

According to Zen master Keizan’s Denkoroku, Ananda spent 20 years at the Buddha’s side. He had a perfect memory, understood all the teachings, was an impeccable practitioner, and attained arhatship. Despite this, the Buddha made Kashyapa his Dharma heir, and Ananda spent another 20 years practicing with Kashyapa. Finally, Ananda asked Kashyapa, “What am I missing?” This chapter of the Denkoroku discusses their subsequent exchange and Ananda’s long-awaited awakening.

242 – Reflections on Sansuikyo, Dogen’s Mountains and Waters Sutra

242 – Reflections on Sansuikyo, Dogen’s Mountains and Waters Sutra

One of Zen master Dogen’s most beloved writings is a relatively short essay called “Sansuikyo,” or the Mountains and Waters Sutra. In this episode, I reflect on two aspects this work: The statement that mountains and waters are, in of themselves, words of the Buddha, and the fantastic imagery of “mountains walking.” I only cover a few paragraphs of the Sansuikyo, but it is enough to open up a profound spiritual inquiry.

222 – Confronting the Buddha’s Sexist Discourse – Part 2

221 – Confronting the Buddha’s Sexist Discourse – Part 1

I introduce the text that describes the Buddha’s negative words and actions in response to the question of ordaining women into what was called the “homeless life” of his monastic community. Then I’ll talk about various ways we can explain, dismiss, or justify the story contained in this text. In the next episode I’ll explore how, for some of us, explaining, dismissing, or justifying the story of the Buddha’s sexist discourse does not completely neutralize the discouraging effect of this story’s presence in the Buddhist canon, and how we can relate to the story without losing our faith in this path of practice.

212 – The Wisdom of Play

212 – The Wisdom of Play

When we play wholeheartedly, we engage the world with energy, joy, lightheartedness, and enthusiasm, welcoming challenge and enjoying our activity for its own sake. We rarely have the same attitude toward our work, responsibilities, difficulties, or even our Buddhist practice. What if we did? Zen Master Hongzhi suggests a playful attitude might actually be an enlightened one.

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