112 – Dogen’s “Four Ways Bodhisattvas Embrace Living Beings” – Part 3 – Loving Words

112 – Dogen’s “Four Ways Bodhisattvas Embrace Living Beings” – Part 3 – Loving Words

In this episode I continue our study of 12th-century Zen master Dogen’s essay, Bodaisatta Shishobo, or what I’m calling the “Four Ways Bodhisattvas Embrace Living Beings.” In Episode 105 I gave you an overview of the essay and briefly defined the bodhisattva’s four “embracing actions,” which are practicing nongreed, loving words, beneficial action, and “being in the same boat” as other beings. In Episode 106 I took us line by line through the part of Dogen’s essay about nongreed, or giving. Today I’ll pick up where we left off, and cover the section of the essay on loving words, or kind speech.

112 – Dogen’s “Four Ways Bodhisattvas Embrace Living Beings” – Part 3 – Loving Words

106 – Dogen’s “Four Ways Bodhisattvas Embrace Living Beings” – Part 2 – Giving

In the last episode I introduced an essay by Zen master Dogen called Bodaisatta-Shishobo, or the Four Ways Bodhisattvas Embrace Living Beings. I briefly defined the bodhisattva’s four embracing actions: Giving, kind speech, beneficial action, and “sharing the same aim.” Then I started working through Dogen’s essay line by line. In this episode I finish the section of the Shishobo on giving.

112 – Dogen’s “Four Ways Bodhisattvas Embrace Living Beings” – Part 3 – Loving Words

105 – Dogen’s Shishobo: The Four Ways Bodhisattvas Embrace Living Beings – Part 1

Given the many stressful and sad things happening in the world right now, I thought it would be nice to spend a couple episodes on a beautiful and inspiring essay by 13th century Zen master Dogen called “Bodaisatta-Shishobo,” or the “Four Ways Bodhisattvas Embrace Living Beings.” (I briefly mentioned this Dogen essay in my Nine Fields episode on Opening the Heart, Episode 99).The bodhisattva’s four embracing actions are giving, kind speech, beneficial action, and sharing the same aim. In this episode I’ll briefly introduce the text and define the four actions, and start delving more deeply into Dogen’s essay, section by section.

103 – Twelve Pali Canon Suttas Every Buddhist Should Know – Part 3

103 – Twelve Pali Canon Suttas Every Buddhist Should Know – Part 3

This is the third episode of three covering my “Twelve Pali Canon Suttas Every Buddhist Should Know,” and I cover the Kalama, Sallatha, Metta, and Maha Parinibbana Suttas. The Pali Canon is a vast collection of the oldest Buddhist texts and teachings, and is a valuable resource for any Buddhist. However, the canon is so large it can be a little overwhelming to approach, and it can be difficult to know where to begin if you want to study it. I worked hard to create a short list of Pali Canon suttas – or discourses – that I recommend you study in order to get a sense of the canon, and exposure to its central teachings.

103 – Twelve Pali Canon Suttas Every Buddhist Should Know – Part 3

100 – Twelve Pali Canon Suttas Every Buddhist Should Know – Part 2

Theravadin and Vipassana Buddhists tend to be familiar with the Pali Canon, particularly the suttas, or discourses of the Buddha. Other Buddhists don’t tend to spend as much time exploring Pali texts. When we aim to do so, it can be a difficult to know where to start – given the printed versions of the suttas end up being about five times the size of the Christian bible! In the interest of encouraging study of the Pali Canon suttas, I’ve come up with a list of twelve I think every Buddhist should know.

103 – Twelve Pali Canon Suttas Every Buddhist Should Know – Part 3

97 – Twelve Pali Canon Suttas Every Buddhist Should Know – Part 1

Theravadin and Vipassana Buddhists tend to be familiar with the Pali Canon, particularly the suttas, or discourses of the Buddha. Other Buddhists don’t tend to spend as much time exploring Pali texts. When we aim to do so, it can be a difficult to know where to start – given the printed versions of the suttas end up being about five times the size of the Christian bible! In the interest of encouraging study of the Pali Canon suttas, I’ve come up with a list of twelve I think every Buddhist should know.

75 – Sekito Kisen’s Sandokai: The Identity of Relative and Absolute – Part 2

75 – Sekito Kisen’s Sandokai: The Identity of Relative and Absolute – Part 2

This my second episode on the Sandokai, an ancient teaching poem composed by Chinese Zen master Sekito Kisen (Shitou Xiqian, 700-790). It’s recited daily in Soto Zen temples throughout the world – one of only a handful of Zen or Buddhist scriptures similarly honored. In the first episode I read the whole poem, discussed the “big deal” about absolute and relative (why Zen talks about this topic so much), and started exploring the Sandokai line by line. In this episode I finish up that exploration.

75 – Sekito Kisen’s Sandokai: The Identity of Relative and Absolute – Part 2

74 – Sekito Kisen’s Sandokai: The Identity of Relative and Absolute – Part 1

Sandokai is an ancient teaching poem composed by Chinese Zen master Sekito Kisen (Shitou Xiqian, 700-790). It’s recited daily in Soto Zen temples throughout the world. In the next two episodes I’ll explore the meaning of the Sandokai, and why it’s given such a central place in Soto Zen. In this first episode I discuss the “big deal” about absolute and relative (why Zen talks about this topic so much), read you the poem, and then explore it line by line. I only get part way through, so I finish up the exploration in the next episode.

57 – Dogen’s Bendowa Part 1: What’s the Big Deal about Zazen?

57 – Dogen’s Bendowa Part 1: What’s the Big Deal about Zazen?

Zen master Dogen wrote Bendowa in 1231 to introduce his Japanese students to Soto Zen. In a sense, then, it’s “Soto Zen in a nutshell.” In this episode I introduce the text and the context in which it was written, and talk about how and why Dogen recommends zazen – seated meditation – above all other Buddhist practices. I also talk about how Soto Zen elevates zazen far above a mere method for achieving awakening to enactment of enlightenment itself.

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