Buddhist practice can be seen as consisting of two sides, and both are essential. The first side is cultivating “samadhi power,” or our ability to perceive – or be awake to – the absolute aspect of reality. We do this through practices including meditation, mindfulness, and studying teachings such as impermanence and emptiness. The second side of our overall practice is working on “karma relationship,” or learning to live our daily lives in an enlightened way. We do this by working with our karma, keeping precepts, honoring relationships, and understanding how the absolute aspect of reality corresponds to the relative aspect. If we neglect either side, our practice can stagnate or go awry.
In this episode, part 1 of 3, I explain the Buddhist teaching of the Six Realms of Existence, also known as the Wheel of Life, or the Wheel of Samsara. I share the rich mythology and imagery of this teaching while explaining how it can be a useful teaching for everyday life independent of a belief in literal rebirth. In this first episode I introduce the overall teaching and talk about the Heaven Realm.
This week’s episode is a Q&A session, based on listener’s questions I’ve received by email. I’ll start out with a series of questions about the Buddhist teaching of rebirth, and end with a question about how to deal with a busy mind during zazen, or seated Zen meditation.
At the time of the Buddha around 500 BCE, social and economic changes had paved the way for new schools of religious thought and practice. In this episode, I talk about these new religious movements, including Buddhism – particularly, their major spiritual questions and how they answered them. This gives you a sense of how Buddhism compared to the other new religions of its time, and how the Buddha’s approach differed from those of his contemporary spiritual teachers.
The first episode in my “Buddhist History and Seminal Texts” series, about the historical and religious context for the beginnings of Buddhism in India around 500 BCE. I give you a brief overview of the history of civilization in India, and a sense of the dominant religious traditions of northern India from around 2000 BCE through the time of the Buddha. Then I describe the period of social and economic changes starting around 800 BCE that apparently paved the way for new schools of religious thought and practice, including Buddhism.