In part 3 of my series on the famous Zen text called “Genjokoan,” written in 1233 by Japanese Zen master Eihei Dogen, I discuss the sections about seeking the Dharma, riding in a boat (recognizing self-nature is impermanent), and firewood and ash (the Great Matter of Life-and-Death).
My second episode focused on the famous Zen text “Genjokoan,” written by Japanese Zen master Eihei Dogen in 1233. In this episode I cover “the moon reflected in water” section, and the “to study Buddhism is to study the self” section.
Part of my Buddhist Texts series, this episode focuses on a famous Zen text called “Genjokoan,” written by Japanese Zen master Eihei Dogen in 1233. Genjokoan is one of the most popular and widely studied of Dogen’s essays. In the interest of unlocking it’s profound teaching for you, I’ll proceed through the essay verse by verse over the course of a few episodes.
In this episode I complete my line-by-line exploration of the Heart Sutra. I cover what the sutra means when its says “there is no” such-and-such, why it proceeds through such long lists of things that don’t exist the way we conceive of them (and what those lists refer to), and the significance of the mantra presented at the end.
The Heart Sutra is probably the best-known Buddhist text in the world. It’s less than 250 words long and considered to present the essence of Mahayana Buddhism. However, its meaning – and its attraction to Buddhists – may not be immediately evident! In this episode, I first recite the Heart Sutra for you and give you a brief overview of its history to provide you with a little context. Then I start working my way through the text line by line, offering definitions of terms, explaining references, and giving you a sense of the teaching being conveyed. I’ll finish the line-by-line analysis in the next episode.
