The Two Truths teaching is another classic Chan/Zen description of Reality-with-a-Capital-R. Reality has two aspects, often called relative and absolute. I call them the “dependent dimension” and the “independent dimension.” I describe this teaching and discuss why it is so important to our practice.
The Two Truths teaching is another classic Chan/Zen description of Reality-with-a-Capital-R. Reality has two aspects, often called relative and absolute. I call them the “dependent dimension” and the “independent dimension.” I describe this teaching and discuss why it is so important to our practice.
When we witness – or experience – suffering or injustice, the medicine of emptiness can give us strength and equanimity. It should also increase our compassion, allowing us to be open, sensitive, and responsive without getting overwhelmed by anxiety, depression, fear, anger, or hatred. I talk about what the “medicine of emptiness” is – and isn’t – and how to access it.
In this second half of a two-episode discussion, I briefly review the limitations of sensual or worldly pleasures. Then I explore how engagement with the world, contrary to simply being a compromise, can be its own path of practice. Finally, I talk about how the Buddha’s teachings on renunciation are not only relevant but deeply meaningful and useful for householders.
The Buddha was pretty clear. If you wanted to experience complete liberation, it was best to leave all worldly things behind: Family, sex, alcohol, fancy food, music, entertainment, frivolity, etc. Why did the Buddha recommend this? Why do fully ordained Buddhist monks and nuns still live this way? Are the Buddha’s teachings on renunciation relevant for householders?
Understanding the teachings of Buddhism starts with becoming familiar with the Buddha’s life story. This isn’t because he is believed to have been divine, or even a prophet. Instead, his story is important because it serves as an archetype for the Buddhist vision of spiritual seeking and development. There are many teachings embedded in the story of the Buddha, who is regarded as having been a remarkable human being – but just a human being, like you or me.
This is part four of my series called “One Reality, Many Descriptions,” Buddha-Nature Part 2. I first talk about Buddha-Nature as trust. Then I offer the requisite discussions of what Buddha-Nature is not, and how it is necessary for us to awaken to our own Buddha-Nature in order to fully partake of the associated joy, redemption, and faith.
This is part three of my series called “One Reality, Many Descriptions.” While experiences of Emptiness and Suchness (or Thusness) may be liberating and transformative, we may be left with the question of how our limited, embodied existence relates to these profound truths. Our natural inclination toward self-preservation, our appetites and shortcomings, our ingrained habits, our complacency – these things can seem at odds with the greater Reality we have started to perceive. The teaching of Buddha-Nature points to the marvelous and redemptive fact that we too – just as we are – are Thus: Luminous and miraculous in and of ourselves.
What do Buddhists mean by the terms “Suchness” or “Thusness”? Over the millennia, Buddhists have employed many concepts to point us toward Reality-with-a-Capital-R, because awakening to Reality is profoundly liberating. This series of episodes discusses five classic descriptions of Reality. In Episode 229 I talked about the first of these, Emptiness (One Reality, Many Descriptions Part 1: Emptiness). In this episode I explore Suchness, or Thusness.
Teachings like Emptiness, Buddha-Nature, Suchness, Absolute and Relative, and Mind-with-a-capital-M are challenging, and sometimes people wonder if they’re all just terms for the same thing, more or less, or whether they’re part of a long list of difficult-to-comprehend concepts we need to master as Buddhists . It may be helpful to realize that each of these classic Buddhist concepts describes Reality-with-a-capital-R, and there’s only one Reality. The concepts, therefore, are intimately related to one another, and each one emphasizes different aspects of Reality in a very useful way. In this episode I discuss Buddhist descriptions of Reality in general, and then talk about Sunyata, or Emptiness.
