32 – The Practice of Not-Knowing: Relief, Intimacy, and Ground for Effective Action

32 – The Practice of Not-Knowing: Relief, Intimacy, and Ground for Effective Action

The Zen practice of “not-knowing,” or “don’t-know mind,” is a way of honoring the absolute dimension of our lives – even as we engage in “knowing,” as necessary, in the relative dimension. We center ourselves in the here-and-now, and recognize all “knowing” is ultimately an abstraction and not reality itself. It’s not a cop-out; it’s medicine we apply when we get attached to our opinions, caught in judgment, stressed, or overwhelmed, ironically allowing us be more responsible, responsive, compassionate, and effective.

31 – Six Realms of Existence Part 3: Hungry Ghost and Human Realms

29 – Six Realms of Existence Part 1: Introduction and the Heaven Realm

In this episode, part 1 of 3, I explain the Buddhist teaching of the Six Realms of Existence, also known as the Wheel of Life, or the Wheel of Samsara. I share the rich mythology and imagery of this teaching while explaining how it can be a useful teaching for everyday life independent of a belief in literal rebirth. In this first episode I introduce the overall teaching and talk about the Heaven Realm. 

26 – Work as Spiritual Practice According to Dogen’s “Instructions to the Cook” – Part 2

25 – Work as Spiritual Practice According to Dogen’s “Instructions to the Cook” – Part 1

Zen demands that we engage our everyday activities, particularly work, as spiritual practice. Few writings describe Zen work practice as well as Zen master Dogen’s “Tenzokyokun,” or “Instructions to the Tenzo” (a tenzo being the head cook in a monastery), so I’ll use this short text to frame my presentation. Although the Tenzokyokun describes the work of a specialized role within a Zen monastery, its teachings about taking care, serving others, appreciating everything, and becoming one with your work are relevant to everyone, no matter what their work or life circumstances.

24 – Deepen Your Zazen by Not Getting Stuck in Satisfaction or Dissatisfaction

24 – Deepen Your Zazen by Not Getting Stuck in Satisfaction or Dissatisfaction

It’s tempting, particularly in Mahayana Buddhism, to get stuck in a kind of superficial satisfaction with your zazen and practice. Of course, it’s possible to get stuck in dissatisfaction as well. In this episode I walk you through four steps to deepen your zazen by using your dissatisfaction as guide for your efforts. I also compare zazen to walking on a tightrope – the instructions are simple, but actually doing it is challenging and requires experience, effort, and attention.

23 – How Buddhists Should Behave: Evolution of the Buddhist Precepts Part 2

23 – How Buddhists Should Behave: Evolution of the Buddhist Precepts Part 2

In this episode, I continue with the story of the Theravadin precepts (see Part 1 for the first part of the story) – particularly how the Vinaya has affected the ordination of monks and nuns, and how lay people participate in precept practice. Then we move on to China, and I talk about how the Chinese dealt with the question of how to establish an authentic Buddhist lineage while adapting the Vinaya to China, and avoiding the trap of “hinayana” practice that Mahayana sutras warned about (was the Vinayahinayana” practice?). They responded by creating additional Mahayana precepts, and elaborate sets of monastic regulations.

22 – How Buddhists Should Behave: Evolution of the Buddhist Precepts Part 1

22 – How Buddhists Should Behave: Evolution of the Buddhist Precepts Part 1

Many people are unaware that, from the beginning, Buddhism has said as much about how you should behave in your daily life as it does about meditation or study. In this episode, I cover the first Buddhist teachings about moral conduct, and then talk about the evolution of the Buddhist precepts, including the code of discipline for fully ordained monks and nuns.

20 – The Heart Sutra Part 2: Line by Line Explanation, Continued

19 – The Heart Sutra Part 1: Introduction to the Most Common Mahayana Text

The Heart Sutra is probably the best-known Buddhist text in the world. It’s less than 250 words long and considered to present the essence of Mahayana Buddhism. However, its meaning – and its attraction to Buddhists – may not be immediately evident! In this episode, I first recite the Heart Sutra for you and give you a brief overview of its history to provide you with a little context. Then I start working my way through the text line by line, offering definitions of terms, explaining references, and giving you a sense of the teaching being conveyed. I’ll finish the line-by-line analysis in the next episode.

18 – Zen Forms (Customs and Rituals) and Why They Matter

18 – Zen Forms (Customs and Rituals) and Why They Matter

In traditional Zen practice, we have a lot of what we call “forms.” Forms are the established ways we enact our practice with our bodies… they include the ways we move in the meditation hall, sit in the meditation posture, place our shoes outside the door, chant and offer incense, show respect for one another, eat communal meals, and enact our rituals and ceremonies. Why do we have so many forms instead of just going with the flow and letting people do things the way they want to?

17 – Buddhist History 5: Life of Shakyamuni Buddha Part 3 – Early Teaching and Sangha

17 – Buddhist History 5: Life of Shakyamuni Buddha Part 3 – Early Teaching and Sangha

This is the first episode of two on the Buddha’s 45-year teaching career and the establishment of the Buddhist community. I’ll talk about the Buddha’s first sermons, the enlightenment of the first disciples, the first lay students of the Buddha and how lay practice figures into early Buddhism, and the initial formation of the ordained Sangha and how they practiced on a daily basis.

27 – Buddha’s Teachings Part 2: The Four Noble Truths

14 – Buddha’s Teachings Part 1: The Three Marks and the Teaching of Not-Self (Anatta)

This episode explains several of the Buddha’s first teachings: the Three Marks and the teaching of Anatta, or Not-Self. From the beginning, the Buddha’s teachings featured the Three Marks, or Characteristics, of Existence: anicca (impermanence), dukkha (dissatisfactoriness), and anatta (not-self). Here I introduce the Three Characteristics and then go into the teaching of not-self in detail – what it means and doesn’t mean. For example, did you know the Buddha did not teach that we have no self?

13 – What Zen “Acceptance” and “Non-Attachment” Really Are

13 – What Zen “Acceptance” and “Non-Attachment” Really Are

The practices of acceptance and non-attachment are critical to Zen and Buddhist practice, but they are easily misunderstood. It can sound like we’re being asked not to care about things, or not to try to change things for the better. Fortunately, this is not what Zen means by acceptance or non-attachment, because 1) it’s impossible (or psychologically and spiritually damaging) not to care, and 2) trying to change things for the better is the bodhisattva path itself!

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