131 – Facing Impermanence? Fortunately, Buddhism Is All About Life and Death

131 – Facing Impermanence? Fortunately, Buddhism Is All About Life and Death

Buddhism’s central point is nothing other than impermanence, or the “Great Matter of Life-and-Death.” Our practice goes far beyond platitudes or beliefs meant to make you feel better about the whole affair. Instead, the essence of our practice is a direct and personal exploration of the experience and implications of being alive in a world where there is absolutely nothing unchanging for us to hold on to. Except, of course, that very fact, and the fact that being fully alive means we don’t hold on to anything at all.

118 – Buddha’s Teachings 15: Nibbana (Nirvana) as the Ultimate Goal

118 – Buddha’s Teachings 15: Nibbana (Nirvana) as the Ultimate Goal

Nirvana, or nibbana, is the ultimate goal of original Buddhism and its modern representative, Theravadin Buddhism. Nibbana means “extinguished,” and attaining it means you have extinguished the “outflows” of sensuality, ignorance, and the desire for further existence. Someone who attains nibbana experiences ineffable peace and freedom, and a permanent state of human perfection. Achieving nibbana, however, is supremely difficult and usually takes many lifetimes. This episode familiarizes you the teachings about nibbana, discusses some of the implications for Buddhist practice, and points out how views of nibbana are one of the fundamental differences between Theravada and Mahayana forms of Buddhism.

110 – How Understanding Impermanence Can Lead to Great Appreciation

110 – How Understanding Impermanence Can Lead to Great Appreciation

We do not have retreat from appreciation of conditional or material things in order to live an enlightened life. However, we must diligently turn the lens of practice onto all of our relationships to things and to beings. Learning to see and accept the impermanence of all things and yet to “enjoy them incredibly” is a wonderful practice opportunity.

109 – What Does Buddhism Have to Say About Mass Shootings?

109 – What Does Buddhism Have to Say About Mass Shootings?

What does Buddhism have to say about mass shootings? Of course, traditional Buddhism doesn’t say anything about mass shootings per se, but it does present teachings on human nature, behavior, and choices. In this episode I discuss the Buddhist of view of how and why people do horrible things, pointing out how Buddhism is realistic but also optimistic, and how a Buddhist view can help relieve some of our fear and despair.

108 – Buddha’s Teachings 14: The Five Skandhas as Focus for the Practice of Not-Self (Anatta)

108 – Buddha’s Teachings 14: The Five Skandhas as Focus for the Practice of Not-Self (Anatta)

There are many places in the Pali Canon where the Buddha mentions the “Five Skandhas,” or aggregates, which are basically the five aspects of a human being: Form, or the body; Feelings, or our basic positive, negative, or neutral reactions to stimuli; Perception, the basic process of labeling or identifying things; Consciousness, our awareness of sights, sounds, smells, tastes, touch, and thoughts; and Mental Fabrications, all of our active processes of mind. The Five Skandhas, as I’ll explain, aren’t so much a teaching in and of themselves as they are a tool for exploring the teaching of Anatta, or not-self.

94 – Buddha’s Teachings 13 – The Five Hindrances – Part 3

92 – Buddha’s Teachings 11: The Five Hindrances – Part 1

We all know meditation and other aspects of Buddhist practice can be difficult. According to the Buddha, it’s useful to pay attention to exactly what’s going on when we’re feeling challenged. Any obstacle can be characterized as one of five hindrances: 1) Sense desire; 2) ill-will; 3) sloth-and-torpor; 4) restlessness-and-worry, or 5) uncertainty (or skeptical doubt). By identifying our hindrance, we get a better sense of what caused it to arise and how we can best overcome it, because the Buddha offered a number of teachings on the subject.

86 – Samvega and Pasada: Two Buddhist Emotions Indispensable for Practice

86 – Samvega and Pasada: Two Buddhist Emotions Indispensable for Practice

Samvega and pasada keep our practice alive and on course. Samvega is spiritual urgency arising three things: A sense of distress and disillusionment about life as it’s usually lived, a sense of our own complicity and complacency, and determination to find a more meaningful way. Contrary to society at large, Buddhism encourages the cultivation of samvega – as long as you balance it with pasada, a serene confidence that arises when you find a reliable way to address samvega.

79 – Buddha’s Teachings 10: The Four Foundations of Mindfulness

79 – Buddha’s Teachings 10: The Four Foundations of Mindfulness

One of Buddha’s central teachings was the Four Foundations of Mindfulness – basically, how you walk the Eightfold Path to liberation. Mindfulness, or sati, means to remember or keep in mind, and the four foundations are the four things you should keep in mind (or focus on) if you want to progress on the spiritual path. In this first episode of two on the Four Foundations of Mindfulness, I’ll introduce the teaching as given by the Buddha. In the next episode, I’ll reflect on actual practice of this teaching, and how all its elements are included in Zen but parsed out differently.

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