The Zen Studies Podcast

Dharma Talks (a bit more personal take on Dharma topics)

200 – Story of My Spiritual Journey Part 4: Enlightenments

This episode is the story of my spiritual journey, part 4. I start sharing a series of what I’m calling “enlightenments” I experienced over the course of the first ten years or so of my monastic training. These “enlightenments” were transformational insights that allowed me, slowly but surely, to find the happiness and peace of mind I was searching for.

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199 – Is My Practice Languishing? If So, What Can I Do About It?

It’s not unusual for our practice to languish at times. “Languish” means to be or become weak or feeble, to lose vigor or vitality, to be subjected to neglect or prolonged inactivity. How do we recognize when our practice is languishing and revitalize it, without falling into the dualistic trap of striving? How do we avoid the trap of striving without then falling into the opposite trap of complacency?

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198 – La Renuncia como Acto de Amor

Category: Práctica Budista, Enseñanzas Budistas ~ Translator: Claudio Sabogal Click here for audio + English version of Episode 198 El Budismo es un camino de renuncia. Mucha gente asume que esto...

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198 – Renunciation as an Act of Love

Buddhism is a path of renunciation. Many people assume this means we aim to separate ourselves from the things and beings of the world and work ourselves into a state where we no longer care about them – at least not to the point where it might hurt or upset us. Fortunately, this assumption couldn’t be further from the truth. Renunciation leaves us much more capable of sincere and open-handed love.

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197 – Neither Avoidance nor Identification: Being with the Reality of Painful Situations

Sometimes there is no avoiding painful situations, whether the difficulty is arising in our own life or from witnessing suffering in the world around us. How can we respond to troubling conditions with generosity and compassion, but also without being overwhelmed? I discuss the Zen approach of being with the reality of situations – neither avoiding the pain, nor identifying with it.

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194 – Pain in Meditation 2: Adjustments to Posture and When to Tolerate Discomfort

This is episode 2 in my discussion of physical discomfort in seated meditation. I discuss how to do it with a minimum of discomfort, including tips on spinal position and different kinds of meditation equipment. I try to call attention to specific practices that lead to discomfort or pain, and what the alternatives are. Because it’s rare to be able to meditate entirely without pain, I talk about when to tolerate pain, and when to adjust your meditation posture instead. Finally, I’ll share some options for you if seated meditation is not possible.

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193 – Pain in Meditation 1: Why the Seated Posture?

Many – if not most – meditators experience physical discomfort during seated meditation. This discomfort ranges from restlessness to severe pain. It’s worth exploring how to sit more comfortably, because otherwise you might be inclined to fidget when you sit, to sit less, or even to stop doing seated meditation entirely. In this episode I talk about why the seated meditation posture is so important, despite its tendency to cause some measure of discomfort. I also discuss the idea that mind and body are not separate, and in what way our discomfort always has both a physical and a psychological component.

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192 – The Eight Worldly Winds: Gain, Loss, Status, Disgrace, Praise, Censure, Pleasure, Pain

According to one of the foundational Buddhist teachings, we are doomed to be “blown about” by Eight Worldly Winds unless we engage in spiritual practice: Gain and loss, success and failure, praise and blame, pleasure and pain. Personally, I find this a vivid and useful metaphor for the human experience. I share an excerpt from a Pali sutta about the Eight Worldly Winds, and then explore what it means to be “blown about” by them, and what we can do about it.

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191 – Contemplating the Future: The Middle Way Between Dread and Hope

When we contemplate the future, it may seem like we have only two options: dread, or hope. If we can’t summon hope, we may avoid thinking about the future at all in order to escape dread. Fortunately, the Buddhist Middle Way offers an alternative. Instead of getting stuck in dread or clinging desperately to hope, we refuse to get caught in either extreme. We can walk a dynamic path of practice, facing the future with eyes open while remaining responsive and free.

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