The Zen Studies Podcast

Dharma Talks (a bit more personal take on Dharma topics)

298 – Framing Your Dharma Practice in a Helpful Way

Chances are, whether you're aware of it or not, you have a certain way of framing your Dharma practice. That is, you function using a conceptual framework that defines your relationship to your practice, the intent of that practice, and what is supposedly being transformed by that practice. When you're centered in the moment, you can practice without framing, but most of the time you'll be framing things whether you mean to or not. It's good to be conscious of your framing and choose a framing that's helpful.

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297 – Investigando la Mente Errante

Category: Práctica Budista ~ Translator: Claudio Sabogal Click here for audio + English version of Episode 297   Casi todos los que practican meditación o atención plena se encuentran con el...

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297 – Investigating the Wandering Mind

Almost everyone who practices meditation or mindfulness encounters the phenomenon of the wandering mind – when, despite your conscious intention, your mind is filled with thoughts that have nothing to do with your current experience. You can employ various techniques to let go of the thoughts and “bring the mind back” to your meditative object or to the present moment, but often these techniques are applied as if all mind wandering was of the same nature. I investigate different reasons your mind wanders and how they call for different responses.

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296 – Q&A: Paramis, Mindfulness, Karma, and Enjoyment

This is an extemporaneous question-and-answer episode. Do you know the difference between a parami and a paramita? Do I still like to think of mindfulness as "undivided presence?" What about when Buddhists use the idea of karma as an excuse not to take compassionate action? Why can't our practice include more activities aimed at the cultivation of joy, creativity, and other positive experiences?

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295 – El Poder de la Ecuanimidad

Category: Práctica Budista, Enseñanzas Budistas ~ Translator: Claudio Sabogal Click here for audio + English version of Episode 295   La ecuanimidad es un poderoso estado del ser que no sólo...

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295 – The Power of Equanimity

Equanimity is a powerful state of being that not only reduces our stress and suffering but also enables us to respond effectively. However, in our efforts to achieve some measure of equanimity, we may end up stuck in the tentative calm of denial or in the coldness of indifference. True equanimity is clear-eyed, undefended, compassionate, and inclusive – but how do we cultivate it? I explore the virtue of equanimity from a Buddhist perspective.

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294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

The tenth Field of Zen is Connecting with the Ineffable. Zen is not based on a belief in God in a theistic sense. However, at its core there is a strong emphasis on a much more profound, inspiring, significant, and hopeful Reality than the bleak, mundane, and discouraging one people sometimes experience in their ordinary daily lives. Call this “greater reality” anything you like – God, the Divine, That Which is Greater, Other Power, the Ineffable, the Great Mystery, the Great Matter of Life and Death – but you have tasted it at peak moments of your life. Zen encourages you to explore and deepen your relationship with the Great Matter.

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293 – Q&A: Veganism, Letting Thoughts Go, and Motivation for Action

In this episode I extemporaneously answer questions listeners have submitted by email, including: Why doesn’t Buddhism endorse veganism if the first moral precept is “do not kill?” What does it really mean to “let go” of a thought? And: Isn’t taking action – including compassionate action – always the result of being dissatisfied in some way?

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292 – Ten Fields of Zen, Field 9 – Bodhisattva Activity: Enacting Vows to Benefit All Beings

The ninth Field of Zen Practice is Bodhisattva Activity, which is enacting vows to free all beings as well as yourself. The Bodhisattva Vows are an acknowledgment that you are interdependent with all beings and things, and such an aspiration can give a sense of purpose and direction to your whole life. Of course, it’s impossible to fulfill this vow literally, and when you try to put it into action it is no easy matter! It requires tangible engagement with the world, including other people. If you hide out in comfort, you’re unlikely to transcend self-centeredness. If you rely only on your own resources, you’re likely to exhaust yourself and limit your impact. How do you even decide what Bodhisattva Activity to undertake? There is much to be learned by practicing in this Field of Zen, which inoculates you against the delusion that you can attain true peace of mind by ignoring the suffering of others.

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