In his very first sermon, delivered over 2,500 years ago, Shakyamuni Buddha taught the Noble Eightfold Path. In this episode I describe this teaching and each of the eight aspects of the path. I also explain why Buddhism resists being summed up even by the simple and elegant formula of the Eightfold Path, because this teaching just one “lens” among many with which to view Buddhist practice.
In this third episode of a 3-part series on the Buddhist teaching of the Six Realms of Existence, I describe the Hungry Ghost and Human Realms. I continue offering a traditional, mythological account of the realms, followed by a section about how to practice with each realm as a particular mind state you might experience in the course of your daily life.
In this 2nd episode of a 3-part series, I cover the Asura (fighting demigod), Beast, and Hell Realms. I continue offering a traditional, mythological account of the realms, followed by a section about how to practice with each realm as a particular mind state you might experience in the course of your daily life.
In this episode, part 1 of 3, I explain the Buddhist teaching of the Six Realms of Existence, also known as the Wheel of Life, or the Wheel of Samsara. I share the rich mythology and imagery of this teaching while explaining how it can be a useful teaching for everyday life independent of a belief in literal rebirth. In this first episode I introduce the overall teaching and talk about the Heaven Realm.
The Buddha’s very first teaching as about the Four Noble Truths: Dukkha, the Origin of Dukkha, the Cessation of Dukkha, and the Path Leading to the Cessation of Dukkha. In this episode I introduce the Four Noble Truths and how the Buddha meant us to practice with them. Then I go through each truth in detail.
This episode explains several of the Buddha’s first teachings: the Three Marks and the teaching of Anatta, or Not-Self. From the beginning, the Buddha’s teachings featured the Three Marks, or Characteristics, of Existence: anicca (impermanence), dukkha (dissatisfactoriness), and anatta (not-self). Here I introduce the Three Characteristics and then go into the teaching of not-self in detail – what it means and doesn’t mean. For example, did you know the Buddha did not teach that we have no self?
According to tradition, Buddhism began with the Buddha’s enlightenment. This was the spiritual awakening of one man, Siddhartha Gautama, somewhere between 528 and 445 BCE, who afterwards was called the “Buddha,” or “awakened one.” He then taught others what he realized, along with the methods he used to achieve that realization, and those teachings have been passed down to the present day. What exactly did Siddhartha comprehend in his enlightenment?
For over 2,500 years, in every form of Buddhism, you formally become a Buddhist by stating, “I take in the Three Treasures of Buddha, Dharma, and Sangha.” What are the Three Treasures, and what does it mean to take refuge in them?
