313 – Ten Fields of Zen, Field 8 – Learning the Self: This Very Body Is Buddha (3 of 3)

313 – Ten Fields of Zen, Field 8 – Learning the Self: This Very Body Is Buddha (3 of 3)

This is the third part of three of my episodes on “Learning the Self,” one of my Ten Fields of Zen. In the first episode I discussed why we “study the self” in Zen, and what “self” we’re talking about if – according to the teachings – the self is empty of any inherent nature! In the second episode I talked about what is meant by “studying” or “learning” the self. I also explained the idea of Karma and discussed why it’s valuable to work on it. In this episode, I cover how we do Karmic Work. 

313 – Ten Fields of Zen, Field 8 – Learning the Self: This Very Body Is Buddha (3 of 3)

312 – Ten Fields of Zen, Field 7 – Learning the Self: This Very Body Is Buddha (2 of 3)

This is part two of three of my series on “Learning the Self,” one of my Ten Fields of Zen. In the first episode I discussed why we “study the self” in Zen, and what “self” we’re talking about if – according to the teachings – the self is empty of any inherent nature! Now I’m moving on what is meant by “studying” or “learning” the self. This part of our practice has two essential aspects. Karma Work is taking care of your Phenomenal Self – becoming intimately familiar with your own body and mind and learning to live in accord with the Dharma. Realization of your True Nature involves seeking out, questioning, and seeing through your belief in an inherent self-nature, thereby awakening to your True Nature.

294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

The tenth Field of Zen is Connecting with the Ineffable. Zen is not based on a belief in God in a theistic sense. However, at its core there is a strong emphasis on a much more profound, inspiring, significant, and hopeful Reality than the bleak, mundane, and discouraging one people sometimes experience in their ordinary daily lives. Call this “greater reality” anything you like – God, the Divine, That Which is Greater, Other Power, the Ineffable, the Great Mystery, the Great Matter of Life and Death – but you have tasted it at peak moments of your life. Zen encourages you to explore and deepen your relationship with the Great Matter.

294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

292 – Ten Fields of Zen, Field 9 – Bodhisattva Activity: Enacting Vows to Benefit All Beings

The ninth Field of Zen Practice is Bodhisattva Activity, which is enacting vows to free all beings as well as yourself. The Bodhisattva Vows are an acknowledgment that you are interdependent with all beings and things, and such an aspiration can give a sense of purpose and direction to your whole life. Of course, it’s impossible to fulfill this vow literally, and when you try to put it into action it is no easy matter! It requires tangible engagement with the world, including other people. If you hide out in comfort, you’re unlikely to transcend self-centeredness. If you rely only on your own resources, you’re likely to exhaust yourself and limit your impact. How do you even decide what Bodhisattva Activity to undertake? There is much to be learned by practicing in this Field of Zen, which inoculates you against the delusion that you can attain true peace of mind by ignoring the suffering of others.

294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

290 – Ten Fields of Zen, Field 8 – Realization: Direct Experience of Reality-with-a-Capital-R

The eighth Field of Zen Practice is Realization, gaining a direct, personal experience of the truth. Realization helps you respond appropriately, allowing you to live by choice instead of by karma. Even more importantly, it gives you a larger perspective that can result in equanimity, even joy. There are different levels of truth, and the Dharma – Reality-with-a-Capital-R – is the biggest truth of all. Fortunately, it is a wonderful and liberating truth to wake up to. However, it’s important to understand that there is no “Realization” you can attain that means you know everything. The truth is infinite and there is always more to awaken to and embody.

294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

289 – Ten Fields of Zen, Field 6 – Opening Your Heart: Self-Acceptance and Non-Separation (2 of 2)

This episode is the second half of the seventh chapter of my book-in-progress, The Ten Fields of Zen: A Primer for Practitioners. Listen to/read the previous episode (288) first, where I talk about the importance of Opening Your Heart and how that effort is viewed in the Buddhist tradition. In that episode I also discussed the four Brahmaviharas – goodwill, compassion, sympathetic joy, and equanimity. I finish the chapter in this episode by covering self-acceptance, practicing with the real, human relationships in your life, and Opening Your Heart in Sangha.

294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

288 – Ten Fields of Zen, Field 6 – Opening Your Heart: Self-Acceptance and Non-Separation (1 of 2)

The seventh Field of Zen Practice is Opening Your Heart. Working explicitly to open your heart not only benefits other living beings, it puts you in accord with the Dharma and supports all other aspects of your practice. You work on radical self-acceptance to make Awakening and compassion possible.  You work on real and personal relationships with other beings – overcoming your social fears, becoming more willing to be seen and known, learning to be authentic, and recognizing the Buddha-Nature manifested in others. Ultimately, self and other are not separate; in practice, you seek to manifest and realize this simultaneously.

294 – Ten Fields of Zen, Field 10 – Connecting with the Ineffable, or What Is Most True

275 – Ten Fields of Zen, Field Five – Precepts: Transcending Self-Attachment (3 of 3)

This episode, “Precepts: Transcending Self-Attachment,” is the third installment of chapter five of my book-in-process, The Ten Fields of Zen: A Primer for Practitioners. In the first episode, I described the central role of Precepts in Zen and covered the Three Refuges, Three Pure Precepts, and two of the Grave Precepts. In the last episode, I talked about the Grave (serious, or weighty) Precepts 3-8. In this episode, I discuss Grave Precepts nine and ten, and talk about how we work with Precepts.

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