In Episode 272, I discussed the third chapter of Zen Master Keizan’s book The Denkoroku, or the Record of the Transmission of Illumination. In the interest of thoroughness, I figured I’d start back at chapter one, with Shakyamuni Buddha’s “I and All Beings.” This text explores the nature of enlightenment and the tension between individuality and non-separation.

According to Zen master Keizan’s Denkoroku, Ananda spent 20 years at the Buddha’s side. He had a perfect memory, understood all the teachings, was an impeccable practitioner, and attained arhatship. Despite this, the Buddha made Kashyapa his Dharma heir, and Ananda spent another 20 years practicing with Kashyapa. Finally, Ananda asked Kashyapa, “What am I missing?” This chapter of the Denkoroku discusses their subsequent exchange and Ananda’s long-awaited awakening.

One of Zen master Dogen’s most beloved writings is a relatively short essay called “Sansuikyo,” or the Mountains and Waters Sutra. In this episode, I reflect on two aspects this work: The statement that mountains and waters are, in of themselves, words of the Buddha, and the fantastic imagery of “mountains walking.” I only cover a few paragraphs of the Sansuikyo, but it is enough to open up a profound spiritual inquiry.

I explore how - for some of us - explaining, dismissing, or justifying the story of the Buddha’s resistance to ordaining women does not completely neutralize the discouraging effect of this story’s presence in the Buddhist canon. I then discuss how we can relate to this story without losing our faith in Buddhism as a path of practice.

I introduce the text that describes the Buddha’s negative words and actions in response to the question of ordaining women into what was called the “homeless life” of his monastic community. Then I’ll talk about various ways we can explain, dismiss, or justify the story contained in this text. In the next episode I’ll explore how, for some of us, explaining, dismissing, or justifying the story of the Buddha’s sexist discourse does not completely neutralize the discouraging effect of this story’s presence in the Buddhist canon, and how we can relate to the story without losing our faith in this path of practice.

In the Lotus Sutra, thousands of the Buddha's disciples line up, each requesting their own, personal prediction of buddhahood. What is this about? Shouldn't advanced practitioners of the Buddha way be beyond any concern about themselves? I share the stories from the Lotus Sutra and discuss the teaching contained in them - namely, that we all have self-doubt, and that spiritual liberation is about transcending the self but only manifests through unique, individual sentient beings.

The nature of true satisfaction is something explored by Zen master Dogen in his essay "Kajo," or "Everyday Activity." Using the imagery of having had rice, taking a leisurely nap, and living contentedly in a grass hut, Dogen emphasizes how true satisfaction is unconditional, and that we are nourished by the universe whether we are able to appreciate that fact or not.

The Lotus Sutra Parable of the Plants says that just as rain falls equally on plants big and small and each plant takes up what they need, so the Buddha shares the Dharma with all beings without any judgment or preference regarding their capacity, and each being receives what they need. I explore this message as well as the implication that there are indeed superior, middling or inferior practitioners and how this can challenge our ego.