The Zen Studies Podcast
Recent Episodes
264 – Ten Fields of Zen, Field Two (2 of 3) – Zazen: Our Total Response to Life
This is the second episode of three comprising the "Zazen" chapter of my book, "The Ten Fields of Zen Practice: A Primer for Practitioners.” I finish my discussion of the five efforts of Zazen, covering becoming intimate with Life, seeing the true nature of Life, and being one with Life.
read more263 – Ten Fields of Zen, Field Two (1 of 3) – Zazen: Our Total Response to Life
This is the third episode in my Ten Fields of Zen Practice series, beginning my discussion of the second field of practice, Zazen, our "Total Response to Life.” In some ways, this is the most challenging chapter to write because so much can be said about Zazen. By its nature, Zazen is difficult – if not impossible – to describe in a completely satisfying way. It also is profound and has infinitely many aspects, so what do you choose to say about it in one chapter? I hope you will find the approach I have chosen to take useful.
read more262 – The Value, Care, and Feeding of Dharma Friendships – Part 2
The Buddha famously said “admirable friendship,” or what I’m calling Dharma friendship, is the entirety of the holy life. In the last episode, I discussed the value and nature of personal Dharma friendships. In this episode, I talk about what makes a good Dharma friendship and offer some practical ideas about how to find, form, and maintain such relationships.
read more261 – The Value, Care, and Feeding of Dharma Friendships – Part 1
The Buddha famously said the “admirable friendship,” or what I’m calling Dharma friendship, is the entirety of the holy life. In this episode, I discuss the value and nature of personal Dharma friendships. In Part 2, I will talk about what makes a good Dharma friendship and offer some practical ideas about how to find, form, and maintain such relationships.
read more260 – Ten Fields of Zen, Field One – Bodhicitta: Way-Seeking Mind
This episode on Bodhicitta, or Way-Seeking Mind, is chapter two of my book The Ten Fields of Zen Practice: A Primer for Practitioners.” Bodhicitta is the first Field of practice because without it we never even begin practice, and, if we don’t nurture and sustain it, our practice will wither and die. I discuss the first arising of Bodhicitta, its function, how to cultivate it, and its profound nature.
read more259 – Ten Fields of Zen, Introduction – What Is Zen Practice?
In this introductory chapter to my book, “The Ten Fields of Zen Practice: A Primer for Practitioners," I discuss the nature of practice and "progress" on the path of practice. I then introduce the Ten Fields, and the rest of the book will consist of a chapter on each of the Fields.
read more258 – One Reality, Many Descriptions Part 4: The Two Truths of Absolute and Relative 2
The Two Truths teaching is another classic Chan/Zen description of Reality-with-a-Capital-R. Reality has two aspects, often called relative and absolute. I call them the “dependent dimension” and the “independent dimension.” I describe this teaching and discuss why it is so important to our practice.
read more257 – One Reality, Many Descriptions Part 4: The Two Truths of Absolute and Relative 1
The Two Truths teaching is another classic Chan/Zen description of Reality-with-a-Capital-R. Reality has two aspects, often called relative and absolute. I call them the "dependent dimension" and the "independent dimension." I describe this teaching and discuss why it is so important to our practice.
read more256 – Do Your Own Practice: Spiritual Translation Versus Transformation
One way to frame our practice is to say it has a "translation" aspect and a "transformation" aspect. Translation means to apply Buddhist teachings and practice to our life to free self and other from suffering, and live with greater wisdom and compassion. Transformation means to seek transcendence of the self and all of its limited views through a relentless process of inquiry, for the sake of an even more profound and stable liberation. I discuss how each aspect is valuable, how they differ, and clarifying what you want out of your own spiritual path.
read more255 – The Medicine of Emptiness When Witnessing Suffering and Injustice
When we witness - or experience - suffering or injustice, the medicine of emptiness can give us strength and equanimity. It should also increase our compassion, allowing us to be open, sensitive, and responsive without getting overwhelmed by anxiety, depression, fear, anger, or hatred. I talk about what the "medicine of emptiness" is - and isn't - and how to access it.
read more254 – Practice is How You Live Each and Every Moment – Part 2
Everyday life gives us countless opportunities for "awakening work." I discuss ways to practice each and every moment in order to awaken to the truth of Dukkha and the ending of Dukkha, and to the truth Emptiness. In Part 3 I will talk about how we can similarly work on a direct, personal experiences of Suchness, Buddha-Nature, and the Two Truths (absolute and relative) in the midst of our daily lives.
read more253 – Practice is How You Live Each and Every Moment – Part 1
The formal aspects of Buddhist practice – the things you can look at and identify as “Buddhist practice” – are very important. These include meditation, Dharma study, and time with Sangha. However, unless you’re a monk in a really strict monastery, over 90% of your time is spent outside of formal practice. It’s important to remember that practice each and every moment – how we choose to live our life, just as it is – is the most important thing.
read more252 – Reflections on Dogen’s “Bussho, The Buddha-Nature” Part 2: Total Existence
In my second episode reflecting on Dogen's “Bussho,” or “The Buddha-Nature," I discuss how Buddha-Nature is a teaching about our existential koan as human beings. I also talk about how Dogen says we have already got Buddha-Nature, and then explore more fully his teaching about "Total Existence."
read more251 – Reflections on Dogen’s “Bussho, The Buddha-Nature” Part 1: Being
In his essay "Bussho," or "The Buddha-Nature," Dogen explores and expands a classic Mahayana Buddhist teaching. I reflect on a few central concepts from the first paragraph.
read more250 – In Zazen We Stop Imposing Ourselves on the World and Meet It Instead
In zazen we stop imposing ourselves on the world either through our habitual thinking or through any effort to control or judge our meditative experience. Only then can we meet the world us it is unfolding around, within, and through us - but this meeting requires energy and participation. This episode addresses the two essential aspects of zazen practice: What we are not doing, and what we are doing. Both are equally important and both are easily misunderstood.
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Spanish Translations
