Welcome to the
Zen Studies Podcast!
Study Buddhism Online for Free
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- Listen to episodes in order in specific categories:
- Start at the beginning: Listen to all the episodes in order – or read the content instead!
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- Browse and see what interests you! See Categories, Recent Posts, Series, look through the Glossary, or type a topic of interest in the search box.
How Can the Podcast Be Free?
I offer most of the content on the Zen Studies Podcast for free, because I want the Dharma (Buddhist teachings) to be available to everyone. Plus, I enjoy creating episodes – audio and text – about this ancient, incredibly rich spiritual tradition.
However, we all need to make a living, and I spend 10-12 hours a week on the podcast. Members support the podcast with a small monthly pledge. If you want to help me keep generating great content, consider becoming a member!
Buddhism’s central point is nothing other than impermanence, or the "Great Matter of Life-and-Death." Our practice goes far beyond platitudes or beliefs meant to make you feel better about the whole affair. Instead, the essence of our practice is a direct and personal exploration of the experience and implications of being alive in a world where there is absolutely nothing unchanging for us to hold on to. Except, of course, that very fact, and the fact that being fully alive means we don’t hold on to anything at all.
Fear is a natural response that helps us protect ourselves and our loved ones, but it can also be inappropriate and debilitating. Buddhist practice offers many ways to help us manage our fear. We start with mindfulness of fear in and of itself, and then become mindful of what feeds it versus what decreases it. We then act in ways that increase our equanimity. We also let go of expectations, assumptions, and narratives in order to decrease suffering and ground ourselves in the absolute aspect of reality.
Self-esteem is absolutely essential in Buddhist practice, but it may seem like self-esteem has no place in Buddhism. The Buddha taught us to stop identifying anything as I, me, or mine, because doing so leads to suffering. In Mahayana Buddhism we say the self is empty of any inherently-existing, enduring, independent self-nature. What exactly is it we’re supposed to hold in esteem, or have confidence in? If the main point is to transcend self-concern, isn’t self-esteem the opposite of what we’re going for?
Note: Zoom meeting ID for weekly zazen has changed
Also, email Domyo to get the meeting password.