The Zen Studies Podcast
Recent Episodes
54 – You Don’t Need to Improve or Get Anything to Fulfill the Buddha Way
You don’t need to improve one iota, change anything about yourself, or obtain anything you don’t already have, in order to fulfill the Buddha Way and directly experience the ultimate goal of Zen. This is because the nature of awakening is wonderfully ironic. It’s not about gaining or experiencing anything you don’t already have. It’s about realizing the indescribable preciousness of exactly the way things are – exactly the way you are – right here and now.
read more52 – Profound, Practical, Mutable: Dharma Transmission in Zen – Part 2
In Soto Zen Buddhism, “Dharma Transmission” is a ritual in which a qualified Zen teacher acknowledges the ability of one of their students to carry on the lineage tradition of Zen. In this episode I give you a sense of the significance of Dharma Transmission in the history and development of Chan and Zen Buddhism, and the ongoing utility of the tradition in terms of teacher authorization.
read more51 – Profound, Practical, Mutable: Dharma Transmission in Zen – Part 1
In Soto Zen Buddhism, “Dharma Transmission” is a ritual in which a qualified Zen teacher acknowledges the ability of one of their students to carry on the lineage tradition of Zen. In this episode I introduce you to the practice, including a description of my own experience of it, the criteria for giving it, the great variability in how it’s viewed and used, and the sense in which it’s about two individuals mutually recognizing awakened mind in each other.
read more46 – Dogen’s Genjokoan Part 5: Birds Fly, Fish Swim, a Zen Master Waves a Fan
In this episode we finish up the Genjokoan, focusing first on the rather long passage comparing our path of practice to the way a fish swims in the water, or a bird flies in the sky. Then I’ll talk about the story at the end of the essay, where a monk asks a Zen master why he uses a fan when the nature of wind permeates everywhere, which is really a question about why we practice if reality ultimately lacks nothing.
read more41 – Dogen’s Genjokoan Part 4: Moon in a Dewdrop and Views of the Ocean
In this 4th episode of 5 on Zen master Dogen's Genjokoan (written in 1233), I discuss the image of the moon reflected in a dewdrop (ultimate reality reflected/realized by a limited person), and the metaphor of different experiences of the ocean (the nature of relative and absolute truths).
read more38 – The Two Sides of Practice: Samadhi Power and Karma Relationship
Buddhist practice can be seen as consisting of two sides, and both are essential. The first side is cultivating “samadhi power,” or our ability to perceive – or be awake to – the absolute aspect of reality. We do this through practices including meditation, mindfulness, and studying teachings such as impermanence and emptiness. The second side of our overall practice is working on “karma relationship,” or learning to live our daily lives in an enlightened way. We do this by working with our karma, keeping precepts, honoring relationships, and understanding how the absolute aspect of reality corresponds to the relative aspect. If we neglect either side, our practice can stagnate or go awry.
read more37 – Dogen’s Genjokoan Part 3: Seeking, Self-Nature, and the Matter of Life-and-Death
In part 3 of my series on the famous Zen text called “Genjokoan,” written in 1233 by Japanese Zen master Eihei Dogen, I discuss the sections about seeking the Dharma, riding in a boat (recognizing self-nature is impermanent), and firewood and ash (the Great Matter of Life-and-Death).
read more35 – Dogen’s Genjokoan Part 2: Our Experience of Absolute and Relative
My second episode focused on the famous Zen text “Genjokoan,” written by Japanese Zen master Eihei Dogen in 1233. In this episode I cover "the moon reflected in water" section, and the "to study Buddhism is to study the self" section.
read more34 – Dogen’s Genjokoan Part 1: Non-Duality, Intimacy, and Enlightenment
Part of my Buddhist Texts series, this episode focuses on a famous Zen text called “Genjokoan,” written by Japanese Zen master Eihei Dogen in 1233. Genjokoan is one of the most popular and widely studied of Dogen’s essays. In the interest of unlocking it's profound teaching for you, I’ll proceed through the essay verse by verse over the course of a few episodes.
read more32 – The Practice of Not-Knowing: Relief, Intimacy, and Ground for Effective Action
The Zen practice of "not-knowing," or "don't-know mind," is a way of honoring the absolute dimension of our lives - even as we engage in "knowing," as necessary, in the relative dimension. We center ourselves in the here-and-now, and recognize all "knowing" is ultimately an abstraction and not reality itself. It's not a cop-out; it's medicine we apply when we get attached to our opinions, caught in judgment, stressed, or overwhelmed, ironically allowing us be more responsible, responsive, compassionate, and effective.
read more15 – To Study Buddhism Is to Study the Self (and Why That’s Not Selfish)
Liberation from self-concern is central to all forms of Buddhism, although the methods used to achieve that liberation differ widely. In this episode, I present a classic Zen teaching on not-self: Zen Master Dogen’s statement that “to study Buddhism is to study the self” and "to study the self is to forget the self."
read more8 – It-with-a-Capital-I: The Zen Version of God
Zen Buddhism is a non-theistic religious tradition. However, it's not entirely correct to say that there is no God in Zen. While we don’t conceive of, or worship, an omnipotent personification of the Divine, at the heart of our tradition is the teaching that reality itself is luminous, precious, and infused with compassion. We don’t ascribe an agenda, personality, or gender to That-Which-Is-Greater, but we long to live in harmony with It, and personally experience intimacy with It. These longings infuse our spiritual practice with meaning.
read more1 – How Does Zen Buddhism Fit Within the Context of Buddhism as a Whole?
Zen is a type of Buddhism, which is a 2,500-year-old tradition. When and how did Zen arise, and what is unique about it?
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